How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 24.06.2025 01:11
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
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Sadhna (a Muslim butcher) and
I serve the One Lord, and not any other. ||2||
Now tell me, Lord, what will my condition be?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
At the time of my death, I moved to Magahar. ||2||
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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
then who is there to know what happens without?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Ramarchan Paddati gives more info about his teachings.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I am like a fish out of water,
Hari is in the East, Allah is in the West.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
That God showed me the Guru, within my own mind. ||1||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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Now here in this verse
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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I am a sacrifice to You, O my True Guru.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
How do you get a girl to like you?
Look within your heart, for there you will find both Karim and Ram;
Let’s see what Gurbani has about Ramanandacharya’s views.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
To him who is high-minded, these teachings will be illuminating.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Shvetashvatara Upanishad (6.23)
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
He does not dwell at the Lord's Feet. ||3||
Raamaanand Jee, First House:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I would go there, only if the Lord were not here. ||2||
Kaashi and Magahar - I consider them the same.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
One day, a desire welled up in my mind.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Says Kabeer, this is what I say:
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
I have searched through all the Vedas and the Puraanas.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
NOW…
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There, where millions of Krishnas stand with hands folded,
One Universal Creator God. By The Grace Of The True Guru:
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
You are totally pervading and permeating in all.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
These morons know nothing, they wander about in ignorance,
— Kabir, II.57, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Where should I go? My home is filled with bliss.
That Kabeer died chanting the Lord's Name. ||5||15||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
— Kabir, III.2, Translated by Rabindranath Tagore
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
CONCLUSION:
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Gauree, Kabeer Jee, Panch-Padas:
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
With inadequate devotion, how can anyone swim across? ||4||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
If Ram be within the image which you find upon your pilgrimage,
For many years, I practiced penance and intense meditation at Kaashi;
The young and the old drink milk pudding, but these fools eat the cow's body.
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Sain (a barber)
I am not a Hindu, nor am I a Muslim.
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I went to God's place, and worshipped Him there.
All the men and women of the world are His living forms.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I wasted my whole life in the city of Shiva;
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
You have cut through all my confusion and doubt.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
If God be within the mosque, then to whom does this world belong?
As long as the mind is filled with the desire for heaven,
I am not a Hindu, nor am I a Muslim.
— Kabir, Ramaini 1, Translated by David Lorenzen
Kabir (a weaver)
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
From Guru Granth Sahib ji - Ang 1195
Ravidas (a chamar shoemaker)
Sant Kabir was staunchly against cow slaughter.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I left Benares - I had little common sense. ||1|| Pause ||
=======================================================
Raamaanand's Lord and Master is the All-pervading Lord God.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I ground up sandalwood, along with several fragrant oils.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Says Kabeer, unto whom should I tell this?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Without looking into one's heart, how can one reach paradise?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Let's look at the views of Sant Kabir
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Wherever I go, I find water and stones.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥